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I was taught as a child to be “blind” to racial and ethnic differences, by a family that had fled Sweden to escape poverty and discrimination because they were Laplander in a land dominated by Scandinavian Swedes, Danes and other late arrivals to the northernmost coasts of Europe and Russia.

This “blindness” included denial by my “Swedish” family of their Lap roots to the point that I only found out by taking a DNA test through Ancestry.com that I was descended from a persecuted minority. My grandfather worked his entire life in education in first nations communities in Northern Canadian communities striving to improve the lot of Inuit and First Nations peoples in their own lands and territories.

I thought that being colour blind was a good thing, and felt no sense of difference when in the presence of people of colour. To me people were people and I judged them on the basis of their actions towards others, their level of personal accountability, and their willingness to be friendly towards me and my family.

It never really occurred to me that “colour blindness” was a symptom of belonging to the dominant race, at least visibly. By not “seeing” race it allowed me to ignore systemic discrimination against blacks, asians, aboriginals, and other people people in Canadian society who don’t get an automatic pass because of their race or color or religion.

But I have learned that it is important to see difference in people, in order to identify when they are being treated as less than full citizens or even as less than human.

Our jails are full of people who look or act differently than the dominant community – first nations, other racial minorities, religious minorities, etc. Educational opportunities to help level the playing field are seldom as equal as they seem, with economic and social barriers in place that pit all of us against everyone.

The current Reconciliation Commission and Investigation into the disappearance and murder of aboriginal women and children needs to be followed by a similar commission into the treatment of minority women and children, and their rapes and murders in Canada during the same periods of history.

Canada is NOT the United States with its history of slavery and discrimination against blacks. We have our own history, and a self satisfied attitude of superiority to American historical has allowed our nation for all too long to escape genuine self examination and rectification of serious and persistent ill treatment and denial of human rights to all too many of our fellow Canadians.

I have learned to see difference, and it shames me to see what this blindness  in my country has allowed to exist, and continues to exist.

United Church of Canada

United Church of Canada (Photo credit: Wikipedia)

Last fall I wrote a blog about leaving my church. At the time I thought it was about leaving The Church, that is withdrawing from the United Church of Canada, and maybe even revoking my membership in the worldwide Christian faith group, otherwise known as Christians.

My kids didn’t really believe me, because for as long as they have known Katherine and me, we have been active members of the United Church, but especially members of Highlands United, a congregation in North Vancouver, where I have lived, off and on, for more that 40 years. I first was confirmed at Highlands in 1967, at the age of 14 years old. So, although I left for a while in my twenties, I have been a member of that church for a very long time.

For most of the years I have been a reasonable committed member of the congregation, and have participated in the choir, as a youth leader, on the refugee committee. Well, you get the drift. Much of my life outside of work has been involved in the church as an active participant.

So our leaving the church as pretty big. Really Big. I essential recanted most of my Christian affirmations in my blog and in my heart when I left. I even left town and moved to Langley.

Well, folks, so much for that….. On Easter Sunday Katherine and I are joining the United Churches of Langley. Wow! I never saw that coming, although my kids saw it coming before I even finished saying that I was leaving.

So what in the devil is going on? How can I eat my own words and recant my recantation of faith.

Actually I don’t have to. In this new congregation my views are welcome as am I as a “Skeptic” and they look forward to engaging in a dialogue about our faith community. My sense of spirituality is awakened anew by their refreshing openness and courage in acknowledging and supporting the difficulty of being a part of a church in transformation.

The Very Reverend George C. Pidgeon, first Mod...

The Very Reverend George C. Pidgeon, first Moderator of The United Church of Canada, dedicates the cornerstone of the new Christian Education wing of Royal York Road United Church, Toronto, Ontario, Canada, April 7, 1958. (Photo credit: Wikipedia)

I feel like I’m coming home, but to a home looking for the return of its prodigal son.

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